Let us pray… Father God, this afternoon we remember the darkest day in all of Your creation – the day we tortured and executed Your Son, nailing Him to a cruel cross. Jesus came to offer us salvation, but the world refused Him. We drove nails into the hands He stretched out to save us. We cursed Him, spat on Him, beat Him, killed Him. But You knew all this had to happen. By Your law, only a blood sacrifice can atone for sin, and only the blood of the one true Spotless Lamb could wash us clean and atone for our sin. Thank You, Father, for Your great love and mercy. Thank You, Jesus, for Your sacrifice. Imprint this day on our hearts so that we might understand just how important this is to us and to others, how critical it is for our eternal life. This we pray in the name of the Lamb, Your Son Jesus. Amen.
The Jewish religious leadership were through with Jesus now. They’d done all they could do under Jewish law. They arrested Him, accused Him of ridiculous crimes, had Him slapped around some by their guards. It was time to turn Him over to someone who could do what they couldn’t – put an end, once and for all, to this Jesus and His New Way, scattering His followers in the process.
Now Jesus stood in judgment before the highest human authority in the land, the governor of the region, the commander of the occupying army: Pontius Pilate. But quite frankly, Pilate would rather have not been involved at all. He was a Roman, not a Jew. He even said as much when questioning Jesus. He worshiped multiple gods, not just one.
The only reason he cared about any of this at all is because the leaders of the occupied people were stirring the crowds into a frenzy, and he feared riots and unrest might erupt. He was there to keep the peace, the Roman peace, and that meant keeping the people under control, by any means necessary, even putting this man Jesus to death if that would quieten the mob.
Still, Pilate wasn’t convinced that Jesus had done anything deserving of death. So he gave Jesus a chance to answer the charges against Him, but He said nothing in His defense. That didn’t work, so next Pilate offered the people, the mob, a choice: he could pardon either Jesus or the notorious prisoner, the revolutionary Barabbas. “Which do you choose?”, he asked. “Who would you have me release, Barabbas or Jesus?” “We want Barabbas!”, they cried.
Pilate still saw no guilt in Jesus or His actions, but the mob was rapidly approaching the boiling point, so he ordered that Jesus be flogged with a lead-tipped whip. The Roman soldiers went a bit further, jamming a crown fashioned from thorns onto His head, cutting His flesh. They put a purple robe on Him, then slapped Him across the face as they mockingly shouted, “Hail! King of the Jews!”
Hoping this would be enough to appease the crowd, Pilate had Jesus brought out on bloodied display. Instead, the chief priests and temple guards led the mob in shouting, “Crucify Him! Crucify Him!” The same people who began the week by greeting Jesus as He entered Jerusalem with shouts of “Hosanna” now called for Him to be put to death.
Pilate was quickly running out of options. In his frustration he shouted, “If you want this man crucified, take Him yourself and do it! I find no guilt in Him!” But then the Jewish leaders replied in a way that actually frightened Pilate, made him even more concerned about putting Jesus to death. They said, “He calls Himself the Son of God!”
OK, so this is just a normal, ordinary, human man. Right? If He were a god or a son of a god, wouldn’t He be… different, in some way? But what if He really is the Son of the Jew’s God? Who in their right mind would be willing to face the wrath of a god for killing his son?!?
So Pilate had Jesus taken back into the building again and almost pleaded with Him, “Please! Talk to me! Who are You! What are You? Don’t You realize I have Your life in my hands?!?”
And then Jesus utters a very telling response: “Any power you have over Me comes to you from above.” Pilate’s power doesn’t come from Caesar or Rome, it comes from God in heaven. A little later, the Apostle Paul, in the opening verse to the 13th chapter of his Letter to the Romans, echoes this sentiment when he writes, “Let every soul be subject to the governing authorities. For there is no authority except from God, and the authorities that exist are appointed by God.” (Romans 13:1 (NKJV)) Any power that those in authority over us have comes from God. God is the ultimate authority. If it had not been God’s will that Jesus would be in the hands of Pilate, then Jesus would not have been. It’s that simple. This was all part of God’s plan, God’s will in action.
Pilate tried one last time to free Jesus, but the Jewish leaders would have none of it and the mob was getting more hostile by the moment. He ignored his own misgivings. He had no other choice if he wanted to appease the crowds and maintain the peace. This Jesus had to die, guilty or not. So he turned Jesus over to the soldiers, who took Him away to be crucified.
It’s still Friday morning, but fast approaching noon. Jesus was forced to carry the very tool of His execution: His cross. And there at Golgotha He was nailed to it. The cross was stood on end and dropped into a hole to hold it erect, there between two other convicted men. Pilate ordered that a sign be nailed to the cross above Jesus’ head reading, “Jesus of Nazareth, the King of the Jews”. This upset the Jewish leaders who demanded it be changed, but for once Pilate refused. The Roman soldiers gambled for Jesus’ clothes, fulfilling yet another Messianic prophecy.
Hanging there, Jesus saw His beloved disciple John standing beside His mother. He initiated a covenant with John, that he would take care of Mary, treat her as his own mother, and that Mary should consider John as her son. And for what we can tell, John held true to this for the rest of Mary’s days.
Finally, Jesus uttered His last words, “It is finished!”, bowed His head, and died, giving up His spirit.
Now, to understand what John tells us next, we need to see just how horrible a method of execution crucifixion was. It wasn’t the blood loss from the beatings or from being nailed to the cross that killed the person. They didn’t die from starvation or dehydration. They died, very slowly, from suffocation.
If you are crucified, nails are driven through your wrists just below the palms, one through each hand as your arms are held outstretched. And then your feet are brought together and one nail is pounded through both of your ankles. When the cross is stood up on end, you are not holding on to anything or standing on a little ledge. Those three nails are holding you in place. It hurts, a lot, but if you let your body slump, giving in to the pain in your ankles and legs, then your lungs can’t fully expand because of your outstretched arms.
So after a while of struggling just to catch a breath, you force your weight back on to the nail through your ankles. Eventually you tire of this and slump down again, restricting your lungs once more. This repeats, over and over, often for days until you finally can stand no more and you slowly suffocate.
But on this day, the Jews couldn’t allow the condemned men to hang there for days. Tomorrow was the Sabbath, the day of rest, and a very important Sabbath this time because it came during the Passover celebration. It just wouldn’t do for these three men, or their bodies, to be hanging there in full sight on a special Sabbath like this! So they asked Pilate to hasten their deaths by having his men break their legs.
That’s right – the Jewish leaders wanted the Roman soldiers to break the leg bones of these three men – including Jesus – who were already suffering so much on their crosses. Why? Because with their legs broken, they could no longer push themselves back up, relaxing their lungs so they could breathe. Their death would come quicker.
Pilate relented and the soldiers went about smashing the legs of the two men on either side of Jesus. When they got to Jesus, they found Him already dead. Just to make sure, one of the Romans jabbed Him in the side with a spear, and a little blood and fluid oozed out but the body otherwise did not react. These two incidents also fulfilled Messianic prophecy, that the Messiah would be pierced but no bone would be broken.
The rest of the passage deals with the kindnesses shown by Joseph of Arimathea and Nicodemus, the Pharisee who had secretly met with Jesus one night, whom Jesus told one must be born again, born of the Spirit, to enter the kingdom of God. These two men ran some risk in asking for and receiving the body of Jesus, for who knows what the Jewish leadership may have done to one of their own for what they may have seen as treachery. So they took the body, anointed it with a huge amount of ointment mixed from very expensive spices, wrapped it in long sheets of linen, and prepared it for burial.
Near Golgotha was a garden, and in the garden was a newly dug tomb which had never been used. By this time it was almost sunset and the time of the Sabbath and Passover was at hand, when they would no longer be able to do any labors, so they laid the body in that new tomb and left.
It is finished. That’s the last thing Jesus said on the cross – “It is finished”. But what did He mean? What was finished? His mortal, human life? That would seem obvious, since we know He died there on the cross. And John says He gave up His spirit, lowercase “s”, the part of us that gives us life. But we know the rest of the story. We know that in just a couple of days, Jesus will conquer death, rise from the grave, and walk among us again. Hundreds of people saw Him alive and in the flesh again, and not one ever refuted it. So, no, His mortal life did not completely end at that point.
What about His ministry on earth? Surely it ended there on the cross. After all, only a few of His followers showed themselves in public at this point. He would no longer walk around teaching and preaching and healing people. Again, we know the rest of the story, and we know that His disciples finally got it all together and, with the addition of a former Pharisee named Paul, they began carrying the Good News of salvation to the people, creating the early church in the process.
So what was finished, there on that cruel cross? Jesus’ role in God’s plan for mankind’s redemption was completed, finished. He had done what He was sent to do. Only the blood of a spotless, unblemished lamb could redeem a man of his sin against God. Only God’s own Son, the true Spotless Lamb, can redeem the sin of all mankind. By His selfless sacrifice upon the cross, by His precious blood shed, we are washed clean of our sin in the sight of God. God gave Jesus human life again, for a short time, so that we could know the truth, and as a promise to us of our own return to eternal life once this life is finished. By that knowledge, it’s up to us to stay clean.
Now we know that all sin, all have fallen, all come short of God’s glory. So God gives us a wonderful gift. If we will believe that Jesus is the Christ, the one true Son of God, and if we follow His commands, accepting Him as our Lord and Master, then we will stay clean, and our sins will be forgiven and forgotten when we stand before God. All we have to do is believe, truly believe, and in our belief, live as Jesus would have us live.
So for us, it is not finished. For one thing, we still have this earthly life to get through. We have a race to finish, as Paul put it. But more than that, we have a job to do. Before going back to heaven to be with God, Jesus left us with a new commandment and a mission. We are to love one another just as much as we love ourselves, just as much as Jesus loves us. And we are to go into the world making disciples, telling people all about Jesus, about what He has done and everything He said.
God set His plan in motion to reconcile mankind to Himself. He wants us all to be with Him again, like we were in the very beginning before we sinned. Jesus did His part to make that happen. He gave up His own life one Friday long ago, and we who believe are the beneficiaries; we are saved. But there are way too many out there who have not accepted Jesus as Lord. And this is where we come in. It’s our job to help the lost come to salvation. Jesus finished His part. Now let’s get out there and do ours.
On Sunday we will celebrate our Lord’s resurrection and the promise of our own new life. But today, let us remember all that Jesus went through just for us. Remember that He took the punishment we deserve. Remember that He suffered at the hands of those He came to save.
Sunday we can rejoice, but today let us weep and reflect on what happened that Friday many years ago. In the blessed name of Him who died so that we might live, in the name of Christ Jesus our Lord. Amen.
Let us pray… Lord Jesus, You came to us holding out the arms of God’s love. You came to us when we were lost in our sin, reaching out Your hand to us to pull us from the depths of our sin, offering to redeem us. You came to break the chains of sin that hold us captive to this world. You came to save us from ourselves. And how did we react to all this mercy and grace? We refused to accept You. We tortured You and nailed You to a cruel cross. You forgave Your followers who fled for their lives in fear when You were arrested and executed. You came to them after Your resurrection and brought them back to You. Yet still, to this very day, even we who are called by Your name, we also abandon and deny You from time to time. We fail to witness for You, we fear speaking out for You, we hesitate to go out helping the lost find their way. We believe in You and Your goodness, but the world has too strong a grasp on us, and we are afraid to let it go. We judge others based on their looks or their background or the color of their skin, without taking the time to see what is in their hearts. Forgive us, Lord, because sometimes we just can’t force ourselves to do what is right.
Lord Jesus, every step of the way, You knew what was coming. You knew how the events of each day would play out, including that one Friday when You lived Your last day as a mortal man. You knew exactly how God’s plan would be accomplished, and when Your part in it was finished. You knew why it was necessary for You, the Spotless Lamb, to be sacrificed for the atonement of our sin. You knew the truth. Help us, please Lord, to fully grasp the importance of Your sacrifice. Help us realize that Your greatest suffering came not from any physical pain, but from having to take all our sin upon Yourself. Forgive us when we fail You. Forgive us when we won’t listen to Your voice, when we don’t live as You would have us live, when we hesitate to speak out in Your defense, when we deny You by our actions and our inactions. Forgive us when we fail to love sacrificially, unconditionally, as You love us. Help us be worthy of Your great sacrifice. Help us better serve You. In Your precious name, Lord Jesus, we pray. Amen.